PDF Thoreaus Book of Quotations (Dover Thrift Editions)

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The knowledge of an unlearned man is living and luxuriant like a forest, but covered with mosses and lichens and for the most part inaccessible and going to waste; the knowledge of the man of science is like timber collected in yards for public works, which still supports a green sprout here and there, but even this is liable to dry rot. What I was learning in college was chiefly, I think, to express myself, and I see now, that as the old orator prescribed, 1st, action; 2d, action; 3d, action; my teachers should have prescribed to me, 1st, sincerity; 2d, sincerity; 3d, sincerity.

It is a pleasant fact that you will know no man long, however low in the social scale, however poor, miserable, intemperate, and worthless he may appear to be, a mere burden to society, but you will find at last that there is something which he understands and can do better than any other. To my astonishment I was informed on leaving college that I had studied navigation!

The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful. What are the natural features which make a township handsome?

A river, with its waterfalls and meadows, a lake, a hill, a cliff or individual rocks, a forest, and ancient trees standing singly. Such things are beautiful; they have a high use which dollars and cents never represent. If the inhabitants of a town were wise, they would seek to preserve these things, though at a considerable expense; for such things educate far more than any hired teachers or preachers, or any at present recognized system of school education.

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We do not learn by inference and deduction and the application of mathematics to philosophy, but by direct intercourse and sympathy. It is hard to subject ourselves to an influence. It must steal upon us when we expect it not, and its work be all done ere we are aware of it. How vain to try to teach youth, or anybody, truths! They can only learn them after their own fashion, and when they get ready.

A man receives only what he is ready to receive, whether physically or intellectually or morally, as animals conceive at certain seasons their kind only.

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We hear and apprehend only what we already half know. It is strange that men are in such haste to get fame as teachers rather than knowledge as learners. I think that the man of science makes this mistake, and the mass of mankind along with him: that you should coolly give your chief attention to the phenomenon which excites you as something independent of you, and not as it is related to you.

The important fact is its effect on me.

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The inhumanity of science concerns me, as when I am tempted to kill a rare snake that I may ascertain its species. I feel that this is not the means of acquiring true knowledge. As long as possible live free and uncommitted. It makes but little difference whether you are committed to a farm or the county jail. What is it to be free of King George and continue to be the slaves of King Prejudice? What is it to be born free and not to live free? I am wont to think that men are not so much the keepers of herds as herds are the keepers of men, the former are so much freer.

My friend, my friend, I'd speak so frank to thee that thou wouldst pray me to keep back some part, for fear I robbed myself. Nothing makes the earth seem so spacious as to have friends at a distance; they make the latitudes and longitudes. We are sometimes made aware of a kindness long passed, and realize that there have been times when our friends' thoughts of us were of so pure and lofty a character that they passed over us like the winds of heaven unnoticed; when they treated us not as what we were, but as what we aspired to be.

A Friend is one who incessantly pays us the compliment of expecting from us all the virtues, and who can appreciate them in us. True Friendship can afford true knowledge. It does not depend on darkness and ignorance. A want of discernment cannot be an ingredient in it. If I can see my Friend's virtues more distinctly than another's, his faults too are made more conspicuous by contrast.

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I love my friends very much, but I find that it is of no use to go to see them. I hate them commonly when I am near them. They belie themselves and deny me continually. That which we love is so mixed and entangled with that we hate in one another that we are more grieved and disappointed, aye, and estranged from one another, by meeting than by absence. I find that I postpone all actual intercourse with my friends to a certain real intercourse which takes place commonly when we are actually at a distance from one another.

In human intercourse the tragedy begins, not when there is misunderstanding about words, but when silence is not understood. Love is the wind, the tide, the waves, the sunshine. Its power is incalculable; it is many horse-power. It never ceases, it never slacks; it can move the globe without a resting-place; it can warm without fire; it can feed without meat; it can clothe without garments; it can shelter without roof; it can make a paradise within which will dispense with a paradise without.

If my friend would take a quarter part the pains to show me himself that he does to show me a piece of roast beef, I should feel myself irresistibly invited. Nothing makes me so dejected as to have met my friends, for they make me doubt if it is possible to have any friends. I confess that I am lacking a sense, perchance, in this respect, and I derive no pleasure from talking with a young woman half an hour simply because she has regular features. I have got to that pass with my friend that our words do not pass with each other for what they are worth.

We speak in vain; there is no one to hear. He finds fault with me that I walk alone, when I pine for want of a companion; that I commit my thoughts to a diary even on my walks, instead of seeking to share them generously with a friend; curses my practice even. Awful it is to contemplate, I pray that, if I am the cold intellectual skeptic whom he rebukes, his curse may take effect, and wither and dry up those sources of my life, and my journal no longer yield me pleasure nor life.

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  • If I have not succeeded in my friendships, it was because I demanded more of them and did not put up with what I could get; and I got no more partly because I gave so little. If I am too cold for human friendship, I trust I shall not soon be too cold for natural influences. It appears to be a law that you cannot have a deep sympathy with both man and nature.

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    This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. We hear and apprehend only what we already half know. Henry David Thoreau.

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